Journal Article 1 Mention
Colonialism, Genocide and Reparations: The German‐Namibian Case
Henning Melber•2024
Top 2% · 98th Percentile
7 citations · Literature and Literary Theory
Open Access

TLDR

Germany has admitted that it committed genocide in Namibia, but the author says its response has not fully recognized or repaired the harm. The case shows how unequal power can limit efforts to address past crimes.

Summary

1 Study Aim

The author examines Germany’s response to the genocide (an attempt to destroy a group) committed in its former colony, South West Africa, now Namibia. He uses the case to show how broad ideas about responsibility and repair can be limited by unequal political power. Germany has not fully faced the harm it caused.

2 Study Design

The article presents the German-Namibian case as an analysis of colonial crimes and reparations (actions to recognize and address past harm). It discusses Germany’s 2015 acknowledgment and compares its response with its commemoration of the Holocaust. The provided material does not specify additional research methods or a study sample. The article examines how Germany and Namibia have addressed the past.

3 Findings

The author argues that Germany’s acknowledgment of genocide did not amount to full, unconditional responsibility or recognition under restorative justice (repairing harm through recognition and remedy). He contrasts this shortfall with Germany’s commemoration of the Holocaust and says victims of other mass killings still seek recognition, commemoration, and reparations. The case shows how Realpolitik (politics shaped by practical power and interests) can undermine efforts to address colonial crimes. Victims still want the harm to be recognized and repaired.

Abstract

ABSTRACT In 2015 the German government acknowledged that the Empire committed genocide in its colony South West Africa, known since its independence as Namibia. This acknowledgement marked a new reference point in how to engage with colonial crimes. Since then, Germany has fallen short of bearing full and unconditional responsibility for and recognition of the crime in terms of restorative justice. While Germany deserves credit for its commemoration and remorse over the Holocaust during World War II, victims of other forms of extermination with the intent to destroy still crave adequate recognition, commemoration and compensation in the form of reparations. This article presents the Namibian case to illustrate the contradictions and limitations that emerge when general notions are tested and undermined by asymmetric power relations of Realpolitik.

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